DEAR LORD

AB

 MIRACLES ARE FOR TODAY

God is not now so evident in the world, so almighty in manifestation as of old, not because miracles have passed away, nor because God has ceased to work, but because prayer has been shorn of its simplicity, its majesty, and its power. God still lives and miracles still live while God lives and acts, for miracles are God’s ways of acting. Prayer is dwarfed, withered, and petrified when faith in God is staggered by doubts of lies ability, or through the shrinking caused by fear. When faith has a telescopic far-off vision of God, prayer works no miracles, and brings no marvels of deliverance. But when God is seen by faith’s closest, fullest eye, prayer makes a history of wonders.

And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, “teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Matthew 18:18-20

And my God shall supply all your need according to His riches in glory by Christ Jesus. Philippians 4:19

The promises of God are many, and those who trust and obey can have all their needs supplied.  Our help and supply goes beyond this earth.  God has all power in heaven and in earth, and as God’s Children, we can have full assurance from on High that all will be well with us.  Tribulations on this earth may be many, but God will deliver us out of them all as we lean and depend upon Him.  Down through the years, God has been faithful to His obedient Children, and He is the same today.  What ever our need is, whether it be physical, spiritual or financial, we can cast it upon the Lord and let Him perform miracles for us. God’s word is true:

“Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know- ACTS 2:22

Then Philip went down to the city of Samaria and preached Christ to them. And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did. For unclean spirits, crying with a loud voice, came out of many who were possessed; and many who were paralyzed and lame were healed. And there was great joy in that city. Acts 8:5-8

Now God worked unusual miracles by the hands of Paul, so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. ACTS 19:11-12

Miracles exist because God exists, but God’s marvelous, miracle-working times have been preceded by times of marvelous, miracle-working praying. Jesus constantly prayed during the ministries. And the disciples prayed after Jesus left for the Holy Spirit and His power and they received it to do miracles. Prayer is simply asking God to do for us what he has promised us he will do if we ask him. The answer is a part of prayer, and is God’s part of it. God’s doing the thing asked for is as much a part of the prayer as the asking of the thing is prayer. Asking is man’s part. Giving is God’s part. The praying belongs to us. The answer belongs to God.

Man makes the plea and God makes the answer. The plea and the answer compose the prayer. God is more ready, more willing and more anxious to give the answer than man is to give the asking. The possibilities of prayer lie in the ability of man to ask large things and in the ability of God to give large things.  God’s only condition and limitation of prayer is found in the character of the one who prays. The measure of our faith and praying is the measure of his giving. As our Lord said to the blind man, “according to your faith be it unto you,” so it is the same in praying, “According to the measure of your asking, be it unto you.” God measures the answer according to the prayer. He is limited by the law of prayer in the measure of the answers he gives to prayer. As is the measure of prayer, so will be the answer.

If the person praying has the characteristics which warrant praying, then the possibilities are unlimited. They are declared to be “all things whatsoever.” Here is no limitation in character or kind, in circumference or condition. The man who prays can pray for anything and for everything, and God will give everything and anything. If we limit God in the asking, he will be limited in the giving.

Praying men and God’s providence go together. This was thoroughly understood by the praying ones of the Scripture. They prayed over everything because God had to do with everything. They took all things to God in prayer because they believed in a divine providence which had to do with all things. They believed in an ever-present God, who had not retired into the secret recesses of space, leaving his saints and his creatures to the mercy of a tyrant, called nature, and its laws, blind, unyielding, with no regard for anyone who stood in its way. If that be the correct conception of God, why pray to him? He is too far away to hear them when they pray, and too unconcerned to trouble himself about those on earth.

These men of prayer had an implicit faith in a God of special providence, who would gladly, promptly, and readily respond to their cries for help in times of need and in seasons of distress.

The so-called “laws of nature” did not trouble them in the least. God was above nature, in control of nature’ while nature was but the servant of Almighty God. Nature’s laws were but his own laws, since nature was but the offspring of the divine hand. Laws of nature might be suspended and no evil would result. Every intelligent person is conversant every day when he sees man overruling and overcoming the law of gravitation, and no one is surprised or raises his hand or voice in horror at the thought of nature’s laws being violated. God is a God of law and order, and all his laws in nature, in providence and in grace work together in perfect accord, with no clash or disharmony.

God suspends or overcomes the laws of disease and rain often without or independent of prayer. But quite often he does this in answer to prayer. Prayer for rain or for dry weather is not outside the moral government of God, nor is it asking God to violate any law which he has made, but only asking him to give rain in his own way, according to his own laws. So also the prayer for the rebuking of disease is not a request at war with law either natural or otherwise, but is a prayer in accordance with law, even the law of prayer, a law set in operation by Almighty God as the so-called natural law which governs rain or which controls disease.

The believer in the law of prayer has strong ground on which to base his plea. And the believer in a divine providence, the companion of prayer, stands equally on strong granite foundations, from which he need not be shaken. These twin doctrines stand fast and will abide forever.

In every condition, in sickness, in health, In poverty’s vale or abounding in wealth; At home or abroad, on the land or the sea, As thy days may demand shall thy strength ever be.

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